At Play in the Fields of the Lord, 1991
Martin (Aidan Quinn) and his wife Hazel (Kathy Bates) and their son Billy (Niilo Kivirinta) arrive in Brazil as part of the Christian mission to bring their religion to the indigenous Niaruna people of the deep Amazon rainforest. They are joining fellow missionaries Leslie (John Lithgow) and Andy (Daryl Hannah), who have promised a local police commander (Jose Dumont) to “pacify” the tribe in the face of encroaching seizure of land by the government. Complicating their mission is an explorer named Lewis Moon (Tom Berenger), half American Indian, who decides to join the Niaruna as one of their own.
An interesting examination of a multi-factor culture clash is a bit overstuffed.
First, this movie was a lot better than I remembered from having watched it in high school. Perhaps that’s because this time around I wasn’t watching it 40 minutes at a time over the course of a week on a crummy VHS tape, suffering through the endless commentary of teenage male classmates seemingly unable to get over the novelty of female nudity in the classroom.
I think that the best thing about this film, with its sprawling scope, is the way that it captures the various complexities behind the reasons that mission work takes place around the world. Through the various characters, we witness the power dynamics at play, and the contradictions in how indigenous people are seen by their supposed saviors. All of the characters in the film, no matter their motives, have selfish reasons for their decisions, leading to an inevitable disaster.
Martin is perhaps the most “pure” of the characters we meet, aside perhaps from his son, Billy, who takes to indigenous ways and quickly makes friends. Martin is religious, yet, but he also has an anthropological interest in the tribes and their way of life. His wife, Hazel, is the opposite. She is disgusted by what she sees as “evil” lifestyles and their potential corruption of their child. Leslie is the more overtly superficial of the missionaries, seeing the souls and lives of the indigenous people as more akin to points on a scoreboard than as something innately of value.
The film is at its best when it demonstrates the inherent folly and outright corruption in the process of “pacifying” the Niaruna. Even Martin, who does seem to genuinely care about the Niaruna people, doesn’t actually grasp the scope of what his preaching is doing to the tribal dynamics. There’s a sequence where Hazel tries to force the Niaruna women into modest dresses and bras, which they respond to with a sort of baffled acceptance. This scene is perhaps the best analogy for the whole operation. Martin dunking the Niaruna in the river to baptise them isn’t too far away from putting a dress on someone who doesn’t need or want it.
Further from those good intentions are the actions of Leslie and the commander. Leslie wants the mission to succeed so that they can “win back” those who may have been converted by a Catholic mission that failed when the priest and nuns were killed by the tribe. The commander, meanwhile, knows that gold hunters and others are encroaching on the Niaruna land, and wants to avoid clashes that would make his management of the area look bad. Religious conversion and assimilation are not being done out of care, but as a “nice” way to steal the land and resources of the Niaruna.
Overall, the film looks good, and it’s interesting that it was all shot on location in the Amazon. The jungle feels like a jungle, and the sense of isolation is effective. The family are clearly a very long way from South Dakota.
I did struggle with a few aspects of the film. The female characters are woefully underwritten, despite Kathy Bates doing her best to inject a sense of humanity into Hazel. Daryla Hannah seems to mainly be in the film to be lusted after by all characters, culminating in a nude swim in the river and then a cheesecake sequence of sitting against a tree. This part of the film sticks out like a sore thumb because it’s in such contrast to the way that the indigenous women have been filmed and because a woman going swimming alone, naked, knowing that women in this exact area were raped and killed and there are currently hostile feelings on the part of the tribes is so very stupid that it dings that suspension of disbelief. An indigenous woman named Pindi (Ione Machado) is never even given a single line of dialogue, despite being Moon’s wife and having his child.
And despite its efforts to be even-handed in the treatment of the indigenous people, there are some moments that just don’t feel right. When Andy tells Martin that a man came up to her during her swim, Martin is disbelieving that she wasn’t raped. By way of explanation, she tells him that it was Moon. The logic that she wasn’t raped because the guy she encountered was really white/”civilized” seems to be not just Martin’s framing of the situation, but the film’s framing as well, and that didn’t sit too well with me. We’re given a handful of moments looking at tensions within the tribe about how to deal with the white interlopers, but I wanted to see much more of the complexity of that situation.
Overall, I wish that this film had spent more time with the tribe and in deepening Moon’s journey. It seems to me that there were just too many plot points and character dynamics here, and that the end result is a sense that despite a three hour plus runtime, many aspects get a too superficial treatment. Certain characters, like Moon and Hazel, seem to go from a point A to a point B in a jump and it doesn’t totally make sense. There are also parts of the character arcs---such as Martin seemingly having a crisis of faith---that aren’t followed through on.
I’m glad to have revisited this film, and I thought that the performances were very good.