You said it said nothing about how it got there and I was refuting you by pointing out the exact opposite, it does say reasons as to how life evolved; not only that but it there are multiple paths of explaination, just as there are multiple faiths with variations in the belief of creationism.
I said that evolution gives no explanation of it; not that there was no potential explanation. Evolution is apart from the origin of first life.
Earlier you were addressing what you called "selective science", picking what theories you believe in is no different than picking a religion. You have stated that you believe in microevolution, but not macro, you're a victim of your own words.
Not at all; selective science is about picking a report for no other reason than it being the one you want to believe. However, in the case of microevolution, and macroevolution, the former has been clearly demonstrated, whereas the latter is not only unproven, but has failed to take things like irreducible complexity into account, or the fact that a lab experiment has NEVER created a protein merely by allowing amino acids to interact with one another.
The man who came up with the theory of irreducible complexity stated that if it applies to the man-made world than it should likewise apply to the biological world. Basically, if it applies to the son it applies to the father. If Adam is essentially the son of God (yes I know he wasn't literally the son, he was a creation of), if he is a biproduct of a product this idea of irreducible complexity does apply. It isn't apples to oranges.
You're making a crucial mistake: you're acting as if the concept of irreducible complexity is forever tied to the man who first published something on it. I'm not responsible for defending some analogy he used, just as you are not responsible for defending Darwin's beliefs and preferences just because you believe a theory he invented.
(he didn't actually invent it, however, but that's beside the point.)
Also the man who came up with this theory used an example of removing a piece from a mouse trap. Once removed, the trap no longer traped mice. This showing that if you remove any piece from a larger complex machine the machine will cease to function, which just isn't true. If this theory were solely a biolgoical concept, as you yourself said ("Not at all; irreducible complexity is a biological concept. It combats the idea that natural selection got us to where we are." then why would Behe use a mouse trap as an example of his own theory. I don't see any mouse traps growing in my backyard.
Again; I'm not responsible for his comparisons. But in this case, I'll go at it all the same. There are several flaws in the above quote.
As I stated in my last post, irreducible complexity does not state that the machine in question runs only when all its parts are in place so much as it states that all of its crucial parts rely on one another. The point is the same: they would've ALL had to come together at once to work.
The fact that you can, say, peel some membrane off of the outside of your heart, or some other organ without it ceasing to function, is completely irrelevant to the point at hand, which is that natural selection is about small changes over a long period of time, whereas many biological machines within us have an "all or nothing" type of complexity. Thus, the entire organ would have to show up at once; the odds of which are, well, completely implausible.
It tries to invalidate evolution because everything has a parent.
This is false. It invalidates evolution because evolution does not, by its very nature, rely on major jumps forward, of which it would likely need MANY to explain the complexity of many living things on this planet.
For evolution to work in developing human beings, it could not develop, by chance mutation, a fourth of a heart which would then help that creature survive, thus carrying on natural selection. A fourth of a heart is useless. THAT is the point. All the "everything has to have a parent" speculation is something else entirely.
Lets assume following the evolutionary timeline you eventually hit a point where a parent can not be found. Irreducible complexity comes into play, creationism shines.
The problem with what you're saying here is that irreducible complexity doesn't just come into play early on; it comes into play time and time again, wherever a complex biological machine is found. A machine that has no reason to evolve in tiny steps, because it would not help in survival until it was completed.
By all logic and reason, the basis for this theory, then it would have to apply to God. Unless God himself evolved from something, something would have to of created God. If this is not the case then again this theory of irreducible complexity is bull.
Why would it apply to God? Irreducible complexity is only applicable in
response to natural selection. What part of that don't you understand? Look at its very nature: no one is saying irreducibly complex things cannot exist. We can build them, for one.
Let's run down the basic definition:
If something is irreducibly complex, it requires all or most of its parts, basically, to function. So what? What does this tell us? Does it tell us things simply cannot be irreducibly complex? No, obviously not. The only thing it tells us is that natural selection does not work at irreducibly complex levels, because it would require a giant leap forward for every such organ.
How, pray tell, have you come to the conclusion that irreducible complexity therefore conflicts with other things as well? By its very nature, it takes issue with natural selection. You've given no reason as to why it has to inherently conflict with anything else.
Anyone who has taken alegbra knows that when working out an equation anything you do to one side you have to do to the other side as well. You can't focus this theory only on biological machines.
By that warped logic, the theory of evolution therefore applies to planets, even though planets do not breed.