This is just not true. Let me give you an example. One of the standards by which to evaluate a statute that treats people differently is that the rationale for the statue must either meet a test of "rational basis" or "strict scrutiny." If the statute treats a group of people differently that has been designated as a "suspect class (gender, race, etc) it must meet a higher test of "strict scrutiny" to be constitutional. The Constitution doesn't specify how we should apply these tests or how they should be interpreted. To use a contemporary example that is currently before the court, let's analyze gay marriage. Firstly, judges have to decide, 1) is sexual orientation a suspect class? 2) Does discrimination based on sexual orientation meet the "rational basis" test, if sexual orientation is not deemed a "suspect class" or the "strict scrutiny" standard, if it does? In order to determine whether there is a "rational basis" for the law, one has to examine one's own values and beliefs to determine whether this test is met. There is simply no other way to engage in this analysis. The liberals will say, no, it does not, there is simply no reason to prevent gays and lesbians from marrying. It is blatant discrimination which achieves no legitimate purpose. The conservatives will say that it does meet this test. They will say that it is deleterious to the society to change the definition of marriage. These concerns are legitimate and these concerns justify this discriminatory law. How is a judge to determine which of those two things are true? This analysis must be done in order to determine whether discrimination on the basis of sexual orientation is constitutional. You tell me how we are going to simply read the Constitution and apply it in order to settle this issue. How do we do this, Yoda, without engaging in the type of analysis that I have described, which by its very nature "imposes" the values of the justices on the broader society?
I think you misunderstand my position. What you describe may be a situation in which a justice's own subjective values must come into play. My claim was about which side of the debate has more opportunity to engage in this. To the strict constructionist, there will be areas where their own values can play a large role, but others where the Constitution is much clearer (or at least, clearer than in the example above). For the Living Document school of thought, there are bound to be more examples of the former and fewer of the latter. This doesn't seem arguable: the more "interpretable" you think the Constitution is, the more opportunities for interpretation--and therefore, for your own personal views--to factor into the decision.
The more you think is open for interpretation, the more your own interpretation and biases come into it. Ergo, a strict constructionist will generally have their own values factor into decisions less than someone who thinks the Constitution is something they can bend to suit the zeitgeist. Seems pretty unobjectionable to me. Strict constructionists naturally run more danger of never adapting to the times (though whether they should be expected to or not is another question), and "living document" adherents naturally run more danger of creating ad-hoc exceptions and imbuing the law with their own values. It's embedded in the very nature of their position.
This is, again, a matter of interpretation and values. Throughout judicial history, the interstate commerce clause has been expanded. This has been done over a broad span of time, and this expansion has given the government broader powers. An argument can be made that these expansions were necessary as society changed and grew, but we haven't changed the Constitution to make these changes. We have further defined what is "interstate commerce." Again, this is something that the Constitution did not do. There is no definition of what "interstate commerce" is in the Constitution. Therefore, we can't simply read the Constitution and apply it. The expansion, or contraction, of this power, and others, must be made by those who study the law and make these decisions. What would you prefer? Would you like a Constitutional amendment to be debated and voted on for every one of these changes that are made? In my view, that would make changing things almost impossible, very unwieldy, and completely impractical.
So you answer is yes, you do think they were wrong to require that degree of consensus? Because at some point, anyone who supports bending the Constitution as far as it's been bent has to come out and just say that they think it's insufficient for modern times. This tightrope where people suggest it can't account for modern problems, but stop short of saying it's outdated, strikes me as trying to have it both ways.
Also, while it's perfectly true that "interstate commerce" is not explicitly defined, I wonder if you would try to tell me, with a straight face, that you think we're still within any reasonable definition of the phrase? We're certainly well outside the
technical definition.
I guess what I'm really asking is this: do you support these things because you think they're
actually enumerated in the Constitution, or do you just think that's a way to excuse them without looking like we're violating it? Because it very much sounds like the latter.
That's why we leave amending the Constitution for very consequential things, and use its power in a very limited fashion. In the 1960's and 1970's, the Court saw fit to expand the protections of those who had been accused of crimes by affording them Miranda protections, the right to be read their rights, etc. Again, we didn't amend the Constitution to do this. We simply used the existing powers and principles grounded in the Constitution and re-interpreted them to apply to these new situations. Would you have preferred we sought to amend the Constitution for every one of these changes? If so, why, and how would that work practically?
No, I'm not taking the polar opposite stance that says there is no degree of interpretation. I'm saying we need to hew a lot closer to the text. You're talking about erring too far and being too strictly adherent, but look at the situation! We're not even
close to erring too far in that direction; we err almost entirely in the other direction. And I think that's the system's natural tendency: to always want to bend the rules to meet a problem, even when those rules were designed to take changing times into account. The tendency is to turn every problem into an exception that requires special powers. We have the Constitution for exactly this sort of tendency.
When we're not sure, we should err on the side of less power in fewer hands, because decentralization of power is pretty much the entire goal of the American system. The danger of concentrated power is not an old-fashioned one; it's an eternal one. It will be a danger as long as there are people in positions of authority over other people. Even if you think there are some crisis that the writers of the Constitution could not have anticipated (though, again, the document was obviously constructed knowing this was possible), that's one thing that certainly hasn't changed.
I think the "living document" philosophy may or may not have given the federal government more power. It depends on whether you think these expansions are constitutional and already implied by the existing powers that it has, or whether you feel these are completely new powers which were created as some kind of power grab of the federal government?
You're kinda getting ahead of me. I'm just asking if the expansion has
happened, not if you think it's reasonable or legitimate. It sounds like you're saying it has, yes? That the living document interpretation--rightly or wrong--has vastly expanded the power of the Federal government.
Again, this is an issue of values not constitutional interpretation. In my view, the government has been granted more power, but I think these expansions were necessary. As the society became larger and encompassed more and more people and more and more territory, a centralized government becomes more important and more necessary. There has to be a body to provide services and keep order as society grows and expands, and the only body that can provide that kind of centralized, top-down leadership that is needed is the government. Who else is going to do it?
Well, first off, you're assuming the dispute. You just assume we need a "centralized, top-down leader" and ask who's going to do it. But that skips over the actual argument, which is: do we need this? Do we need it so badly that we should expand Federal power that could (let's be honest: will) be used more often and in different ways in the future, too.
But to answer even this very loaded question, what about the States? They can try different approaches without inflicting them on the entire nation. They can adopt different solutions for different types of populations, allowing for both greater customization AND more choice for people who would rather live in one type of state rather than another. If the people of a state demand something, they're probably going to get it. Why can't they elect local leaders that will enact the changes? Why can't they move to a state that does, if theirs won't? Why not give them choices? This is how the country was setup: enumerated powers and "laboratories of democracy." By embracing centralized power, we explicitly undermine
both, even though no serious argument can be made that the founders pretty much all thought both were hugely important. These aren't squabbles about whether or not to have a central bank, these are bedrock principles.