Sorry, busy weekend. So busy I had to leave myself lots of little notes not to forget things once the weekdays came back around, which I did very quickly, and yours was: reply yo crumbs. In my defense the y and t are right next to each other, and also it was funny so I didn't fix it. Anyway, I'll try to keep it short(er?).
The definition provided easily (without any stretching!) encompasses all poetry spoken aloud, and all political oratory, and probably most speech.
I don't think wanting parameters narrower than "all sound with any intent behind it" is a matter of wanting "comfort." We get a lot out of taxonomy. Some of the benefits are identical to the benefits of language itself: communication. The degree to which any definition is expansive, it necessarily becomes less communicative.
It really just sounds like you want people to be thoughtful, which I can safely say is pretty much all I want from discussions and disagreements most of the time, too.
I mean, I recall some dispute about even that.
Oh, I didn't mean that. When I said "certain forms of transgression are interesting only because they defy convention" I didn't mean "they suck because all they're doing is defying convention" (that that's a thing, for sure). I mean that the convention creates the possibility for creative and valuable transgression, too. The example I've used elsewhere (and I swear I was not thinking of this when I wrote the bit just before this one) is that Michael Jackson says "Bad" when he kinda means good, and it's interesting only because we know it's the opposite of what he means. Films do this all the time, of course: Cabin in the Woods is a better film existing in a world full of cliché slasher films than it would be otherwise because we get more surprise and delight out of it because it first feints at being one of them. And so on.
So I wasn't making the argument that some things lazily defy convention just to defy it, since we've already sort of discussed that. I was making the argument that convention is good even for the good kind of transgressive art, because it gives that art boundaries to bump up against in the first place.
I think this understates things. I think we discover real things about art and what "works" in different mediums over time.
I'm thinking of Adaptation. I'm thinking of Kaufman daydreaming of a movie about flowers where nothing happens and then chastising his fictional self through McKee righteously telling him that the mere act of telling a story presupposes that it is not just a random slice of existence. I'm thinking of Chekov's gun and the Rule of Three and foreshadowing and all sorts of other things that are obviously just good storytelling, which are obvious to us now only because people have spent a couple millennia telling stories and noticing which ones seem to speak to people on the deepest levels. I think those are hard fought conclusions that still leave us an almost infinite playground of creativity without wondering if, say, a movie has to have any visual component at all, lest we be boxed in.
Sure, conventions can be bad or stifling, the same way good advice might not apply in any and all scenarios or (this part in particular) be misunderstood or clumsily applied by a less thoughtful person. Exceptions matter (if only for humility, the second most valuable virtue, and an inseparable component of the first), but continuing to think of them as exceptions is important.
I think this was a much bigger problem, but we're a few generations into the whole "the weird loner is invariably the protagonist" thing, so I'm thinking it's swung pretty far in the other direction.
Anyway, I would mostly just urge a distinction between "this is why this definition is limiting" and "wow, people can be kinda thoughtless about anything!" I think the latter is the real issue, and I don't think it gets fixed by advocating for more expansive definitions of art. I think that just pushes thoughtlessness, Whack-a-Mole-style, up in some other place.
Not really. My "fear" is just that we dilute the meaning of words and make communication worse, and I'm pretty sure being able to communicate well is invariably a part of any good artistic discourse/criticism. I see this happening with words all over the place, so it transcends this particular issue.
...which would be sound and silence, and the interplay of these two elements together. As for its purpose, it would be to use sound and silence to elicit feelings or thoughts in those either listening to or creating it.
As you can probably tell, I'm pretty okay being very expansive in the definition. I still don't really see the heresy involved in something that we instinctively want to reject as being music, sneaking into our definition of music. While I get that having parameters gives comfort...
I don't think wanting parameters narrower than "all sound with any intent behind it" is a matter of wanting "comfort." We get a lot out of taxonomy. Some of the benefits are identical to the benefits of language itself: communication. The degree to which any definition is expansive, it necessarily becomes less communicative.
I want enough uncertainty, that none of these things can entirely bail us out when we are trying to criticize or absolve a piece of art. There should always be an opening left open for us to change our mind, and a lot of these 'scales' almost can't help eventually being used dogmatically.
I suppose if you pointed at a chair, and asked me 'is this music', I would have to answer 'no'. So there are limits, even for me.
And if that is what it you ultimately decide when you are evaluating something, you'd have every reason to write out why you believe it is a vile, empty piece of crap.
So I wasn't making the argument that some things lazily defy convention just to defy it, since we've already sort of discussed that. I was making the argument that convention is good even for the good kind of transgressive art, because it gives that art boundaries to bump up against in the first place.
Conventions emerge simply because they appeal to a larger segment of audiences.
I'm thinking of Adaptation. I'm thinking of Kaufman daydreaming of a movie about flowers where nothing happens and then chastising his fictional self through McKee righteously telling him that the mere act of telling a story presupposes that it is not just a random slice of existence. I'm thinking of Chekov's gun and the Rule of Three and foreshadowing and all sorts of other things that are obviously just good storytelling, which are obvious to us now only because people have spent a couple millennia telling stories and noticing which ones seem to speak to people on the deepest levels. I think those are hard fought conclusions that still leave us an almost infinite playground of creativity without wondering if, say, a movie has to have any visual component at all, lest we be boxed in.
Sure, conventions can be bad or stifling, the same way good advice might not apply in any and all scenarios or (this part in particular) be misunderstood or clumsily applied by a less thoughtful person. Exceptions matter (if only for humility, the second most valuable virtue, and an inseparable component of the first), but continuing to think of them as exceptions is important.
But it also invariably isolates. Pushes those who naturally have unorthodox interests or peculiar ways of having their attention grabbed, further marginalized as liking something that is 'weird'. Or pointless. Or stupid. Or annoying. Or worst of all, being told what they like is a bunch of horseshit, and they are only pretending to like it.
Anyway, I would mostly just urge a distinction between "this is why this definition is limiting" and "wow, people can be kinda thoughtless about anything!" I think the latter is the real issue, and I don't think it gets fixed by advocating for more expansive definitions of art. I think that just pushes thoughtlessness, Whack-a-Mole-style, up in some other place.
He influence it through his use of sound. He is a composer. A musical thinker. I get the push back of why we might not want to bestow the crown of this being 'music', because I think there is fear in some that this might open the floodgates to charlatans and make it appear that 'anyone can do this'.