Anyway......I'll just chime in that I agree with this in general
Well, you're agreeing with something I'm not actually saying. I don't have any issues with the
characterizations in and of themselves, certainly not the performances. And I think Byrne's father is understandably exhausted by the events, and the only odd incongruity might be
WARNING: spoilers below
his placid shrug at finding dead grandma in the attic
his placid shrug at finding dead grandma in the attic
but that's also kinda funny in a none too intentional way.
No, the specific kind of inconsistency that I'm referring to is between the film's themes of trauma and guilt and the nature of the film's horror. I mentioned
Babadook and
Don't Look Now because both of these films similarly involve respective themes of the guilt of a single-mother and her special needs child and the trauma and guilt over losing a child. TONGO mentioned King, so I'll add
Pet Sematary to the latter. In each of these cases, the trauma
informs the horror, each of their horrific manifestations are directly connected to the trauma in question and the psychology of coping (or not) with it. I don't see such a connection in
Hereditary, so, as effective as Aster is in conveying the trauma and guilt of his characters, these emotions have nothing really to do with
WARNING: spoilers below
the cult of Paimon, nor does Paimon as he is described in the Goetia have any significant connection to trauma or guilt so that once Hereditary shifts into dull demonic/cult mode,
the cult of Paimon, nor does Paimon as he is described in the Goetia have any significant connection to trauma or guilt so that once Hereditary shifts into dull demonic/cult mode,
the themes of trauma and guilt are largely discarded, whereas in the other examples I mentioned, these themes are directly significant to their climaxes.
Similar to my contrast between
Wicker Man and
Midsommer, where the former's occult archetypes and philosophy are ingrained in the plot and character development of the film, while in the latter, its pseudo-occultism is never really coherent beyond some very basic designs, none of which have anything to do with the process of grief. So, for me, it seems that Aster uses these themes more as a means to his plot ends (which in turn seem to be rather random and arbitrary occultish totems) than as themes with which the horror reflects and resonates.