Obamacare is upheld by the U.S. Supreme Court!

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planet news's Avatar
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What's your eternal argument, Yoda? That the State is a bad corporation? Yeah, that's certainly true. But the State was never meant to be a corporation but a father. The attitude of a father is one of whatever it takes.

The way you pilot your opponents into engaging with the State as a corporation instead of as a father is wonderful to watch, but it's more than just a 'logical' argument at work; it's moving between two conceptual frameworks. The interspace between systems is not a place for logic but choice.



will.15's Avatar
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Chill out.

Look at the nurse.
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What's your eternal argument, Yoda? That the State is a bad corporation? Yeah, that's certainly true. But the State was never meant to be a corporation but a father. The attitude of a father is one of whatever it takes.
That's because a) a father loves his children and b) he doesn't have the power to compel everyone else to finance whatever he decides. Government does have that power, and it doesn't love us, and I'm pretty sure any policy based on thinking it does is going to end in disaster.

The way you pilot your opponents into engaging with the State as a corporation instead of as a father is wonderful to watch, but it's more than just a 'logical' argument at work; it's moving between two conceptual frameworks. The interspace between systems is not a place for logic but choice.
All I do is force them to decide whether or not what they're arguing is falsifiable. If they argue that health care is a fundamental human right, there isn't much discussion to be had. At that point they have to concede that their position is dogmatic. But if they admit--and most do, in my experience--that the costs do matter, then we've established that it's not a basic right, but merely a means to the end of getting more people access to care. That gives us a rough common ground and makes the argument theoretically resolvable.



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It's like this: if capitalism does not favor universal healthcare, then there is something wrong with capitalism, not universal healthcare.



Do you not get that citizens are the children of the father? That the key mechanism here which the father represents is he whom protects the children from themselves?
I don't understand what you're asking here. I understand the analogy, I just think it's flawed.

Falsifiable according to what? Economics? Or falsifiable according to rights as a true set of universal principles? To change the conversation away from one of rights to one of economics is what you have done, sure, but is the tactic itself justified? Can we properly exchange rights for economics as the grounds for what is true?
Falsifiable, period. To say something is a basic human right is not a falsifiable statement, even if it's true. Rights are self-evident. I think we have a document somewhere that says that.

To change the conversation away from one of rights to one of economics is what you have done, sure, but is the tactic itself justified? Can we properly exchange rights for economics as the grounds for what is true?
We can't "exchange" rights we don't have to begin with, so the question itself is already framing the issue in a slanted way.

Whether or not the conversation changes is up to the person I'm arguing with. I simply ask them to decide whether or not their belief is dogmatic. Whether or not they're asserting an inarguable right of all humankind, or just something important we should find a way to accomplish. It's not a trick, it's a gut check.

In the end, the argument made resolvable has simply dismissed the framework of rights in favor of economy. This is an argument which you no doubt win. But to uphold the framework of rights is not to establish a dogma, but to draw attention to the true tension underlying economy that cannot account for the power of rights.
What it actually draws attention to is the fact that calling something a "right" is often done for the rhetorical oomph. Thankfully, most people are more pragmatic about health care when the choice is laid out.

The tension is not economic. It is between economy and something else.
For you, maybe. But that's why I pose the question. For many people, it turns out the tension is, in fact, economic, and that merely getting health care costs down would be a perfectly suitable solution.



Well, now you've gone and gotten rid of the post I replied to. Grumbleandsuch.

It's like this: if capitalism does not favor universal healthcare, then there is something wrong with capitalism, not universal healthcare.
You can say this if you like, but it's a purely dogmatic statement. I also suspect there are a few assumptions hiding inside the word "favor."



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Things that cannot be justified by one system can be justified by another. It's as simple as that.

I'm not sure when you became so attached to the notion of falsifiability, but it can't handle radical change where the standards of true and falsity -- we can say knowledge -- themselves change.

Also, the fact that the progressive position is so persistent -- their demands so independent from economics -- makes it pretty clear that, for most progressives, economics is not the real reason they are engaged in politics at all, though your skillful arguing techniques bring them round to that conclusion.

It's a tactic of argument. It obscures the real issue.



Things that cannot be justified by one system can be justified by another. It's as simple as that.
Which is exactly why it's good to ask clarifying questions about falsifiability, to see from what perspective they intend to justify the claim.

I'm not sure when you became so attached to the notion of falsifiability, but it can't handle radical change where the standards of true and falsity -- we can say knowledge -- themselves change.
I can't really figure out why this is directed at me. If it should be directed at any one, it would be someone who, when asked whether or not their belief is falsifiable, feels they ought to say "yes."

That said, I'll still explain the appeal: it's valuable because it gives us an objective barometer to gauge our beliefs against. Empirical problems are more likely to be solved (and "stay" solved). Now, obviously not all important questions are empirical ones, but most people like to think of themselves as pragmatists, especially where politics are concerned. The question "is this falsifiable?" simply asks them what kind of belief they're espousing, and forces them to decide if they're really positing a new human right, or if they just really want to help people get health insurance and are ultimately open-minded about how we accomplish that.

Also, the fact that the progressive position is so persistent, their demands so independent from economics makes it pretty clear that, for most progressives, economics is not the real reason they are engaged in politics, though your skillful arguing techniques bring them round to that conclusion.

It's a tactic of argument. It obscures the real issue.
It isn't, because they can answer in the negative. They can say "no, this is a dogmatic belief," just as I would if someone asked me if my belief in free speech or equality under the law were falsifiable. The fact that you think they have to answer no and question the underlying assumptions of capitalism, suggests to me that you're projecting a bit here. It obscures the "real issue" to you because, to you, the real issue is capitalism. It doesn't obscure the real issue to most others because, to them, the real issue is getting people health insurance.



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Your entire objection kicked off as a way to discount the initial statement about healthcare as right. You've managed to turn the question away from that into a question about how healthcare is best paid for.

The issue is of course still about getting people healthcare but only insofar as that is a right.

No matter what you say, it still comes down to the fact that progressives have changed the question into one of top-down initiated by a declaration of rights. Markets have nothing to say about 'universal healthcare.' There is no reason to think a market would produce anything like a category like 'universal healthcare.' There is simply the market for healthcare where people get what they pay.

A commitment to a self-evident statement is only dogmatic in your case, where no attempt is made to justify it through bringing about a new system. It is not dogmatic in my case or the progressive case, because all the time, they are trying to bring about -- make true -- what was previously just either true or false.



Your entire objection kicked off as a way to discount the initial statement about healthcare as right. You've managed to turn the question away from that into a question about how healthcare is best paid for.
I'm pretty sure the question just revealed that this was already what was going on. That's the point of it: not that someone can't say "no, my belief is not falsifiable. Universal health care at any cost." They absolutely can say that. The point of the question is to find out if they actually think that. I don't think most people do.

And while I do generally discount a claim that's unfalsifiable, I can't decide that for someone else. They can still make unfalsifiable claims and argue them if they want, and I can point out that they're unfalsifiable. I'm not sure what's supposed to be so tricky about that.

The issue is of course still about getting people healthcare but only insofar as that is a right.
To you, maybe. Clearly, to some others, it's just about getting them health care. Please remember that you started by suggesting I was distracting from the "real" issue. But it looks as if you think the "real" issue is just the issue you care about more. Namely, questioning the whole system. But there's nothing "realer" about that idea than that of someone who just wants to expand access to health care. I don't know how you can unilaterally declare that broadening the discussion to be about capitalism itself is the "real" issue, and anyone who decides their contention is narrower in scope is somehow abetting some subterfuge.

No matter what you say, it still comes down to the fact that progressives have changed the question into one of top-down initiated by a declaration of rights. Markets have nothing to say about 'universal healthcare.' There is no reason to think a market would produce anything like a category like 'universal healthcare.' There is simply the market for healthcare where people get what they pay.
Maybe some have "changed the question." Clearly, some haven't. And knowing which I'm talking to is necessary if we're going to talk about it.

A commitment to a self-evident statement is only dogmatic in your case, where no attempt is made to justify it through bringing about a new system. It is not dogmatic in my case or the progressive case, because all the time, they are trying to bring about -- make true -- what was previously just either true or false.
I don't see how this follows at all. The idea that we have a right to universal health care is a dogmatic statement regardless of whether or not you demand it in the name of a new system. It may be wrapped up in some other dogma, or flow naturally as a byproduct from it, but that doesn't really make any difference.



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'Whatever it takes' does not mean 'at any cost,' which is already casting the question in a capitalist framework.

Progressives do not think 'at any cost.' They think 'whatever it takes.' Your failure to percieve this difference shows that you do not yet understand the limitedness of capitalism to account for human life.

If someone declares that universal healthcare is a right, then this introduces an infinity into the capitalist analysis which cannot be accounted for, but this very infinity can be made finite from within another framework -- for example, a socialist framework.

Falsifiability does not matter at all when the rules for determining knowledge are different. This is just to say that unfalsifiable statements are not to be 'discounted.' They are either true or false with no means of determining either. Since you use this idea a lot, maybe you should know this. An unfalsifiable statement simply introduces a freedom into the system where a choice can be made. It is properly meaningless to the system at hand, but it could be deeply meaningful to another system.

I am trying to introduce a freedom into this discussion, which I think already holds a place here while you are trying to reduce it into a familiar part of capitalist knowledge -- namely, the price. This is what is happening.

Dogmatism begins when the choice happens and no effort is made to create a new system around the choice. If you have any beliefs that are unfounded in the current system then, unless you seek to bring about a justification for them from an external system, you are dogmatic. This is how it follows.

From within the capitalist framework, the right to property is justified on behalf of the body of knowledge (prices, flows, etc.) it brings about, but the right to healthcare cannot be justified as such. However, one can simply imagine a system that begins with healthcare in the same way that capitalism begins with property where the previously 'dogmatic' statement becomes a necessary axiom for the entire body of knowledge.

The right to healthcare is argued for as it is, a right. That alone suggests an excess to capitalist analysis -- which, as I said, you are probably entirely correct about.



2x Dental Fillings, I was in and out in 15 minutes. and the assistant did not look like that ^^^ Personally I would of preferred he muck around for another fifteenth minutes and made it look like it was hard. In Australia you have to pay for a consultation but you get rebated majority of the fee back from the government. Anything Emergency related or hospital is free. However full price for dental (unless you go get the insurance which even then its not cheap).



will.15's Avatar
Semper Fooey
That is what they charge for fillings. It takes a lot longer than fifteen minutes for me because I don''t numb easily. And I hate all that drilling noise and they usually have to wait some more and numb me some more because I can still feel it. Fifteen minutes is fifteen minutes too long for me. I wish they could do it in three.

My dentist's assistant is a guy.




My dentist's assistant is a guy.
Bummer! What would she do with you? NOTHING! that's the conclusion...



'Whatever it takes' does not mean 'at any cost,' which is already casting the question in a capitalist framework.

Progressives do not think 'at any cost.' They think 'whatever it takes.' Your failure to percieve this difference shows that you do not yet understand the limitedness of capitalism to account for human life.
The word "cost" has plenty of non-monetary applications. Using it does not imply that I'm somehow incapable of thinking outside the capitalist box, or considering this issue in another context. There is the cost of switching systems, which always carries tumult and risk, etc. You'll just have to take my word, I suppose, that my use of it doesn't connote some hidden inability to think about things outside of a capitalist context.

If someone declares that universal healthcare is a right, then this introduces an infinity into the capitalist analysis which cannot be accounted for, but this very infinity can be made finite from within another framework -- for example, a socialist framework.
Capitalism is about the efficient distribution of information and, consequently, resources. So if capitalism can't "account" for an "infinity," it merely means that there will be times where certain premises will be in conflict with that efficiency. Socialism doesn't really change the underlying efficiency issues, it just decides "screw it, we're doing it anyway." Either out of a naive belief that it will lead to better outcomes, or out of the dogmatic (but not necessarily naive) belief that it's simply so crucial to human happiness and societal stability that we just have to do it anyway, inefficiency be damned.

Falsifiability does not matter at all when the rules for determining knowledge are different. This is just to say that unfalsifiable statements are not to be 'discounted.' They are either true or false with no means of determining either. Since you use this idea a lot, maybe you should know this. An unfalsifiable statement simply introduces a freedom into the system where a choice can be made. It is properly meaningless to the system at hand, but it could be deeply meaningful to another system.
Aye, I know what unfalsifiable means. It does not tell us whether or not something is true or false, it just tells us that we can't disprove it. It also tells us that it's not subject to any kind of empirical test. This, too, doesn't mean it isn't true. But it does mean that unfalsifiable claims can be an ideological refuge, so it's reasonable to raise our eyebrows at them a bit.

You're arguing this point as if I'd not only asked if the idea was falsifiable, but also suggested that, if it was, I automatically win the argument, or something.

I am trying to introduce a freedom into this discussion, which I think already holds a place here while you are trying to reduce it into a familiar part of capitalist knowledge -- namely, the price. This is what is happening.
It'd be far more accurate to say I was finding out whether or not we should reduce it to a price. I posed the question to AKA to find out if he's actually for health care because he thinks it's a right, or if he really just wants to help more people get health care. If it's the latter, then he and I agree that it's a matter of price, and we have that discussion. If it were the former, then I wouldn't reduce it to a matter of price, and we'd have a more abstract discussion.

You keep making it sound like I've finagled the discussion into this capitalist mold, but nothing like that has happened. What I've done is revealed that he and I are both already viewing the issue that way. Obviously, you want to question much more fundamental things, and that's fine. But you should discard the notion that this is the "real" issue, or that there's anything invalid about having the other conversation. People exist who like capitalism and think health care is something we should make more accessible, and don't need to question the underlying system to do so. You feel otherwise, but that's not inherently better or more valid than their perspective. It's just a different one.

Dogmatism begins when the choice happens and no effort is made to create a new system around the choice. If you have any beliefs that are unfounded in the current system then, unless you seek to bring about a justification for them from an external system, you are dogmatic. This is how it follows.
I dunno what you think dogmatism means, then. If you make this new choice the central premise of your entire new system, then it's just the dogma you're forming your system around. The idea that all men are created equal is a dogma, too. It has to be. These things have to be self-evident; there is no way to argue for them.

From within the capitalist framework, the right to property is justified on behalf of the body of knowledge (prices, flows, etc.) it brings about, but the right to healthcare cannot be justified as such. However, one can simply imagine a system that begins with healthcare in the same way that capitalism begins with property where the previously 'dogmatic' statement becomes a necessary axiom for the entire body of knowledge.
And such a system starts with the dogma that health care is a right. An "axiom" is just a dogma you agree not to question. It is a self-justifying statement that requires no proof. You either get it or you don't.

The right to healthcare is argued for as it is, a right. That alone suggests an excess to capitalist analysis -- which, as I said, you are probably entirely correct about.
Cool.



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I don't think this particular person you're arguing with in this thread thinks this, nor do I think most progressives think this. It's honestly playing right into everything I'm saying that you hold that they 'already' think like you. How can you believe this?

At some point you have to answer the question: what is the source of the progressive's confusion? Is it just anything that is not your view, that is to say, the sum total of random flukes of thought? Or are there principles to their view as well?

If 'most people' really 'already' thought like you, then why would the State even be a player in this discussion at all? It is clear that markets are kept most free -- efficient -- when the flows involved are least centralized.

All modern progressivism has once and for all rested on the fact that 'certain premises' come into conflict with capitalist efficiency and must be resolved by some sort of transcendent intervention via the State.

The tension that underlies the reactionary/progressive divide is precisely these 'certain premises.' To take these premises as dogmas is what I would describe as progressive. This is an insult. To take them as axioms of a different system is to be properly revolutionary. Either way, these 'certain premises' are the true issue. Otherwise, there would be no question. You win practically immediately. Healthcare is not a unique enough service to prove an exception to the market.

The real question is once and for all: how do we get universal healthcare? Not: what is the most efficient way of distributing healthcare in capitalism? The answer to the second is pretty much instantly free market.

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Axioms do not require proof, but they have to be used for proof, otherwise, they could just be anything -- namely, any dogma. The act of taking a self-evident statement as the beginning of a new system is a claim to the usefulness of this statement in bringing about future proofs.

All the self-evident statements that constitute capitalism have remained unproven, but their value has been shown by the system which they brought about. If no effort is made to bring about proofs -- that is to say, results -- then the statement is a dogma. It's simply held as an impasse in the current system without any purpose whatsoever: a stubborn true believer.

Unfalsifiable statements are always unfalsifiable in relation to some norm/standard of falsifiability. This norm/standard is of course the reigning ideology which determines both truth, falsehood, and fasifiability, which means unfalsifiable statements are precisely those statements which are non-ideological -- those which stand utterly outside of any ideology.

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In the end, my position remains unchanged. Capitalist efficiency has nothing to do with the real issue at hand: rights. In other words, since you've steered AK into playing by the rules of efficiency, the question of the rules themselves becomes irrelevant, even though that's the key tension of this whole thing. The unfalsifiability of a claim is always the sign of a new regime, not a sign of that claim's impotence. Finally, a rule is only a dogma if no work is done with it, and it is held only as interference to work already going on (as you probably think I'm doing right now).



Keep on Rockin in the Free World
It's like this: if capitalism does not favor universal healthcare, then there is something wrong with capitalism, not universal healthcare.
Capiitalism everywhere but America Agrees with you.

As a Canadian its truly baffling tbph. Rommey/ObamaCare is a crappy upgrade with stiff opposition. Its a shame Obama didnt have the Stones to go all the way and institute the single payer Universal plan that yanno Truman proposed some 70 years ago

One Canadian lesson — the movement toward universal health care in Canada started in 1916 (depending on when you start counting), and took until 1962 for passage of both hospital and doctor care in a single province. It took another decade for the rest of the country to catch on. That is about 50 years all together.

It wasn’t like we sat down over afternoon tea and crumpets and said please pass the health care bill so we can sign it and get on with the day. We fought, we threatened, the doctors went on strike, refused patients, people held rallies and signed petitions for and against it, burned effigies of government leaders, hissed, jeered, and booed at the doctors or the Premier depending on whose side they were on. In a nutshell, we weren’t the sterotypical nice polite Canadians. Although there was plenty of resistance, now you could more easily take away Hockey Night in Canada than health care, despite the rhetoric that you may hear to the contrary.
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Question: if the problem is freeriders, why not tougher penalties for people who ignore their bills? And if the problem is that we just don't feel right doing that to people for medical care, why not tougher penalties along with straight, tax-based federal assistance? There's a disconnect here in the description of the problem and the application of the solution. There's a point at which supporters of Obamacare describe the problem, but then use that problem as if it justified this all-encompassing attempt at a solution. But the problem is much, much narrower in scope than the solution.

The problem with this analysis is that there are actually two problems, which are of great importance in this debate. First is the issue of access, second is the issue of cost. Conservatives seem to agree with the issue of cost but seem to gloss over the issue of access. In order to ensure that both of these problems are successfully dealt with, we need to do a lot more than just punish free-riders. We actually do need to radically change the healthcare system. The conservative proposals on the table will not get everyone, or virtually everyone, covered. Obama's healthcare reform, it's important to point out, doesn't do that, either, which is why many feel as if single-payer healthcare is the only solution that addresses both of these very important problems. However, Obama's healthcare reform, if implemented as intended, will get much closer to universal coverage than anything we've had before, and is a much more significant step towards the realization of both goals than anything the Republicans have offered.

Precisely. Which means it's a question of cost, not of rights. It's not a fundamental right that we simply must have to have a free nation and a free people, it's a luxury that some people think we can now afford. Which completely changes the angle of the conversation. It turns into a technical discussion about costs and benefits, not a civil rights struggle. Which, frankly, is better, because once you lump health care in with freedom of speech, what point is there in arguing? It's not like I can show you data that would convince you to deny someone a basic right. To say it's a right is to effectively end the conversation.

I do think healthcare is and should be a fundamental right, so we disagree on this point, but I am open to different ideas about how best to grant these rights and provide people healthcare.

Originally Posted by AKA23
An expansion of Medicaid would only cover the poor, not the many young and healthy people who merely choose not to purchase insurance and then end up incurring huge costs when they get involved in a car accident and it costs $200,000 to keep them alive.
Well, this is the worst-case scenario, sure, but how likely is it? Nobody denies that it happens; the question is how often it has to happen to make the decision not to have insurance an inarguably unreasonable one.

Since healthcare costs are the number one reason for bankruptcy in the US, I think this happens often enough to be seen as a legitimate problem and something that our government should be working to combat. This "worst-case scenario," as you call it, is actually a lot more prevalent than you seem willing to acknowledge. Not only this, even if the numbers are small, the devastation for those who fall victim to this scenario is huge.

Originally Posted by AKA23
That's what Romney did in Massachusetts, and it worked. 98% of Massachusetts residents have health insurance.
But it cost twice what was predicted! There's a circular argument here, in that people say these things "work" because they actually do make sure people have health insurance. But people don't just object to them because they think they won't cover people, they dispute that it'll lead to better overall care and higher overall standards of living. It could cost us trillions of dollars and still "work" by the very narrow definition of "does this get people insurance?" But that's not the only question. It's not a worthwhile goal at absolutely any cost, and even if it were, at certain cost levels it would be doomed, anyway.

We spend trillions of dollars on the military budget. We fight wars we can't win, then when things aren't going as rosy as we naively predicted, we pretend we've achieved "victory" and abandon the effort, leaving millions of people to pick up the pieces of their broken country as a result of the devastation our policies created. For a case study on this, see Iraq. We spend billions of dollars building more weapons systems that accomplish no useful purpose, and encourage the very arms race that our policies ostensibly seek to prevent in other countries. I haven't heard many Republicans do a cost/benefit analysis on any of this. I've never heard a broad consensus of mainstream Republicans say that the military budget needs to be dramatically reduced. Republicans are fine with spending whatever it takes to build more weapons systems and engage in wars that we can't win, or give tax cuts to the wealthy, but balk when having to spend money to ensure that there is healthcare for every American. Using your theory, which is arguably a legitimate one, Republicans should be willing to cut everything, dramatically, but they are only willing to cut services for the poor and the disadvantaged. This is a glowing example of misplaced priorities, and a completely inconsistent application of conservative principles.


Also, the kind of system you're describing, again, doesn't sound similar to the actual law. The actual law calls for the IPAB, a board that decides what things are and are not cost effective. These are what you've probably heard referred to as "death panels," and whether you agree with that incendiary label or not, they will definitely be making choices that decide who lives and dies.

The "death panels" that you refer to referred mostly to the government paying for people who are ill to get free end-of-life counseling. The idea that providing people information about their options with respect to treatment and their likelihood of success, and their options for planning an orderly transition from life to death, is a death panel, is ludicrous. The idea that a board that will use evidence-based approaches to determine what treatments are actually effective and which are not, is going to lead healthy people to die in droves from "rationing" is a caricature, not an actual description of the policy. These were politically motivated attacks, not based on reality. Every study that has looked at this issue has shown that people who have a plan for their death are far more comfortable with their death process, have a much more orderly, and dignified, transition, and end up spending a whole lot less on expensive, and often completely futile, end of life treatments.

As for rationing, rationing will occur, but rationing has to occur. Any time you have a finite resource, rationing has to happen. We don't have an unlimited amount of funds, or resources, to treat everyone with every conceivable treatment, no matter how unlikely it will be to succeed, and no matter what the cost. The notion that this can continue, or that it is desirable to continue, does not square with reality. In Europe, 70 year old Dick Cheney would not be given a heart transplant. "Rationing" would occur. Someone with 3 decades of heart disease who has lived a full and good life would likely die in his condition, but that's the reality of life. None of us can live forever. The fact that we waste resources on people in Cheney's condition instead of using those resources to save people who could more effectively use the finite resources we have is a damning commentary on our healthcare system. This lunacy doesn't speak to the greatness of our American healthcare system, it merely highlights the degree to which it is divorced from reality and is completely unsustainable.


I don't think the real problem is that some people can't get care. The real problem is whatever stops them from doing so. And I don't think it's just that health care is expensive. I think it's that we keep trying to split the difference. We have some market elements in health care, but not many. We have complicated regulations and many layers of abstraction. You can't buy health insurance across state lines. Few people have much idea about what things cost. Healthcare is inexplicably tied to employment because employer-based health care receives tax benefits that independently purchased care doesn't, which is insane. These are huge market distortions. People talk about the necessity of some form of socialized care and imply that the market has simply failed here, but we don't have anything approaching an open market. Not even close.

I fully support allowing the purchase of insurance across state lines. As for your other point, the notion that some people should only be able to get services that they use and shouldn't have to pay for anything more sounds good in theory, but in reality, a large part of health insurance is that the young and healthy help to defer some of the costs for the elderly and the sick. If we start opting out large and expensive services that a lot of people use and need, we'll have a wide disparity in health insurance premiums that could become cost prohibitive. That isn't sustainable in the long term. Yes, I am not going to get pregnant and have a child, so I in theory shouldn't have to pay for that as part of my health insurance, but there are other services that other people will pay for, that I will use, and that they will not, that will be expensive, so in the end, there is more balance to the system than you acknowledge. Not only this, your market oriented idea sounds good, again, in theory, but pragmatically, this isn't how our society functions. I can't even choose what channels I want for my TV subscription. I end up paying for all sorts of channels I never watch. This isn't even done with non-essential, trivial services, like TV, that don't have the cost burdens of something like healthcare. The idea that you want to bring these exclusively market-based principles to an essential service like healthcare when we don't even do this for things as simple as TV subscriptions seems naive to me, and shows a lack of a full appreciation of the complexity of the healthcare system.



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Being for having the right to buy insurance across state lines contradicts the conservative's supposed support for state rights.