+1
I hadn't heard that Shrader is a Calvinist. Being a fairly strict Calvinist myself (moreso than Shrader--you have NO idea!), I find that hard to believe.
What's your definition of "Calvinist"? Or better yet, his definition?
Oops, that will lead to debate, sorry! Never mind.
No I haven't seen the film. I have no interest in it as a film. Just like I have no interest in spending two hours of my time watching, say, "Porky's IV." Some things just don't seem like they're worth taking the time to watch.
And, as for, "I wanted to present the story of Jesus in a 'fresh' or 'new' way," I take some issue with that. If one truly believes that the Bible is God's account of Jesus' life, then what is the point of trying to change important parts in order to freshen it up? Ought it not stand as it is, for what it is, and not be even marginally fictionalized? I find that most people who say such things really don't take Jesus seriously as a God-figure, but portray his humanity at the expense of his deity. I'm not saying they can't do that--I'm saying that it doesn't gel with committed Christianity, certainly not Reformed theology, which takes the Second Commandment seriously.
If they truly want people to learn about Jesus and get to know him, why don't they help them study the original documents instead? Most of the folks who reinvent Jesus seem to want to get their *own* opinion about Jesus on tape, film, or paper. It's not about Jesus any more--it's about them. I don't care so much what Scorcese or Kazantzakis say or think about Jesus. I care more what God says about Jesus.
Bear in mind, I also don't like films that do this with any historical figure (Stone's JFK, for instance). But I am even pickier when stories/films do this with a figure of deity. Everyone draws a line somewhere. This is where I draw mine.
As for "Last Temptation," I didn't organize protests against the film, nor did I participate in any boycotts. (They're usually counter-productive anyway.) I think those boycotts and protests were an embarrassment to Christianity.