Antonia’s Line, 1995
At the end of World War 2, Antonia (Willeke van Ammelrooy) returns to her hometown with her teenage daughter Danielle (Els Dottermans). The town is filled with quirky characters, and through sheer force of will, Antonia and Danielle bend the small society around them to accommodate a welcoming, matriarchal compound. As the years pass, the relationships and dreams of those in the community are tested by forces both within and without.
This Danish film is an unabashed fairytale about creating the kind of society where the only real enemies are time and differences in desires, and how even those foes can be accepted as part of the natural order of things.
Antonia, brilliantly realized by van Ammelrooy, is the heart of the film, but the best testament to her character is the way that her bold spirit percolates down through the generations. Early on, Antonia makes it clear to Danielle that the institutions in place in the town---the church, the school, the tradition of marriage--will not define or confine them. As a young adult, Danielle decides that she wants a baby (but not a husband), and she and Antonia just . . . go about making that happen and meet some great friends along the way. Danielle’s child, Therese (Veerle van Overloop) is a math and music prodigy who also marches to the beat of her own drum. Each generation has her own desires, and it’s engaging watching how they support each other down different paths.
The women in the family are well matched by the people, men and women, with whom they build alliances. With pretty much just two exceptions, the film takes a positive viewpoint on all of the characters. Even the man Danielle hooks up with to get pregnant is cast in a very positive light, seen as an affable guy who we later learn is living the happy life he deserves. There’s also the local farmer who woos Antonia, a young man who grows up with Therese and loves her, and the local curate. There’s also the nihilistic man named Crooked Fingers (Mil Seghers), whose lamentations about the damned state of existence finally latch on via his tutoring of Therese. The film nicely balances its vision of a matriarchal compound without the need to put down men or the women who want a more conventional life.
I really liked the film’s approach to conflict. It would be easy to have the whole film revolve around pitting the women against patriarchal authority figures. Instead, both of the unlikable characters are dealt with in relatively small amounts of screentime. There’s the local pastor, who hypocritically rails against the sins of the women in the community, before being set straight by Antonia’s lover. The more insidious character is Pitte (Filip Peeters), a young man who Danielle catches raping his developmentally disabled sister, DeeDee (Marina de Graaf) in the first act, and who returns later in the middle of the film to cause more pain. But the film isn’t interested in watching the women slug it out with him. It’s also not interested in reveling in his misdeeds, and the worst act that he commits is left off-screen.
It would be reductive for the film to center conflict (and specifically conflict with men), and so I loved the way that the second half of the movie focuses almost entirely on the relationships and how the extended family handles the inevitability of aging and loss. The movie repeatedly makes big jumps in time---in one part Therese goes from being a teen to being in her early 20s. Each women descended from Antonia has her own desires and trajectory, and we watch them grapple with how to accomplish them. For example, Therese is very conflicted about whether or not to have a child, something that her lover clearly wants. Her true passion is mathematics and music, and on a certain level it doesn’t necessarily make sense for her to have a child. Despite the fairytale vibe, the questions the women have to answer about how they want to live their lives feel very grounded and relatable. The film is none too shy about the way that societal constructs keep people from being happy---such as a subplot about a Catholic and Protestant who live in adjacent apartments and love each other but won’t get together because of their difference in religion--and looking at an ideal world where people can push such constructs aside.
Visually, I found the film very delightful. There are several overt fantasy sequences, such as a statue of Jesus turning to look at Danielle, or a stunning moment where Danielle (who is one of the better realized queer characters I’ve seen in a hot second) envisions Therese’s teacher as Aphrodite emerging from the sea. There’s this great mix in the portrayal of the village between the kind of quirky design you see in a film like
Delicatessan and a sense of reality. Also, love forever to any movie that’s willing to put a range of bodies on display with the understanding that they are beautiful. A sequence where four very different couples all enjoy some conjugal fun was sweet and funny.
My only critique with this one is that, while I understand their necessity in the story, I didn’t love the time jumps. This might just be me, but big jumps in time often have the effect of making me feel a bit disconnected from a story. Obviously without the time jumps the movie would be a billion hours long, but I still felt a strange kind of disappointment every time the narrator would say “Years passed . . .”. There are also a few times where the male characters in the village are used almost like a deux ex machina. I don’t mind it in the sense that Antonia and her family have more than earned their loyalty, but at times it feels like it’s letting those characters do the dirty work so that Antonia’s hands stay clean. (Although those moments are incredibly satisfying, so . . . ).
Just a real delight. Joyful and bittersweet all in the same breath.